Review: Arlow’s _Sabre Fencing_ (1902)

Sir Gustáv Arlow. Sabre Fencing. Austro-Hungarian Military Sabre Series Vol. 3. Edited by Russ Mitchell. Translated by Annamária Kovacs. Irving, TX: Happycrow Publishing, 2022. 243pp. $25 US as of 11 May 2022.

While there is much to say about Sir Gustáv Arlow’s Sabre Fencing, the most important thing I can say is that it’s excellent and you need a copy. If you valued Russ Mitchell’s edition of Leszák’s Sabre Fencing (orig. publ. 1906; see review here 13 Nov. 2020 https://saladellatrespade.com/2020/11/14/leszak-_sabre-fencing_-1906/), then chances are exceedingly strong that you will absolutely love his edition of Arlow’s Sabre Fencing. Russ and his translator, Annamaria Kovacs, have provided the fencing community with perhaps the most important work out of Hungary on the fusion of Italian and Hungarian fencing traditions. Where Leszák reveals some of the synthesis, Arlow specifically addresses it. In this volume the reader sees an Hungarian master specifically addressing his take on the blend of traditions, and importantly, what he has decided to adopt that is Italian, retain that is Hungarian.

Having come up in this tradition myself I’ve long wanted access to the small Hungarian corpus that promised some answers–thanks to Russ all of us can realize that promise. The value of Arlow’s Sabre Fencing goes beyond history, though it is a must-read for any student of Radaellian, Austro-Hungarian, or Italo-Hungarian fencing; this text is one of the best works on sabre I’ve had the pleasure to read, and I have read many, taught with the help of many (mostly Radaellian). The level of description, the well-thought out organization, the breadth, and the description of technique (Hungarian and Italian) are impressive. For one example, Arlow’s breakdowns of the types of cuts, and his notes about type and origin, nomenclature in Italian, Hungarian, or German, all do much to help both student and instructor in understanding.

Each section provides clear exercises in much the same way synoptic tables do minus the table. There are additional gems as well, from some novel advice in fighting lefties to how to deflect specific types of feints. Of particular interest for the historical fencer is his section on bouts with sharps (i.e. duels). This is a difference Arlow more than once highlights; after all, the duel was still a reality in Hungary, which is one reason for discussion of sharps, but also Arlow clearly saw little point in fencing as a mere game. For him

great care must be taken to ensure that the cuts fall either with the true or false edge, but never flat. Flat cutting is worthless in both duels and sport fencing. A well-trained fencer will never intentionally cut with the flat. He who contends on his over-flexible blade to whip around the opponent’s blade does not deserve to be called a fencer. (61)

I’ve looked forward to and enjoyed each work in Russ Mitchell’s series, but none so much as this. It’s a must-have for every sabreur.

Cf: https://www.amazon.com/Guszt%C3%A1v-Arlows-Sabre-Fencing-Austro-Hungarian/dp/B09X3NZ2P5?asin=B09X3NZ2P5&revisionId=&format=4&depth=1

Weapon, Heft, and Interpretation

In the last post I shared news about the Shrike Forge highland broadsword I recently received and had a chance to use. My friend Mike Cherba, who heads Northwest Armizare just up the road, filmed this bout and others and shared it a few days ago to Youtube (link is here: https://youtu.be/QJM4GvJAy2Y).

To confess the truth I am always a little uncomfortable being on camera, any camera, and by a “little uncomfortable” I mean I actively avoid it. It’s not just my natural introversion, but my instructor’s eye: I see what I did incorrectly, what I need to work on, and while that is a good thing it’s not necessarily fun.

Video can reveal our awesome bouts to be somewhat clumsy fencing sometimes (source Pixabay)

I tend to blame my college fencing coaches; there’s nothing quite like walking away from a tournament where one did well and then seeing just what one’s fencing actually looked like on video… Add the rest of the team in the mix and that sense of spotlight turned interrogator’s hot lamp is easy to understand. We all suffered like this, not just me, and for the most part it was useful. One of my chief goals is improvement, so if and when I see video of myself what stands out to me are the actions or decisions that need correction or improvement.

Mike is a good chap, so naturally he asked if I minded sharing it. My first reaction, internally, was “no! I make too many mistakes! What will people think?” but that isn’t very useful. It’s just ego. So, I checked that feeling, and then said “Absolutely!” There are three reasons I was quick to agree. First, Mike is my friend and asked. Second, that bout was an absolute blast–Josh is one of my favorite people to fight and we always have fun, but I don’t think we’ve had as much fun as we did fighting with weapons of similar style. Lastly, I’m a teacher, and just as it’s important to impart correct technique and tactics, so too is it to learn from our mistakes. So, here is a fun video where I am making some mistakes–it’s a great learning opportunity, and not just for me.

Lessons within this Video

One truism within historical fencing is that the weapon, its size, weight, balance, all of it, matters. It’s worth examining why that is, and this bout serves as an excellent example. One thing I’ve often said to students, both my own and those I’ve met in other groups, is that sabre qua sabre and broadsword qua broadsword share much in common. For example, both highland broadsword and unmounted Italian sabre include advances, retreats, lunges, and off-line footwork. All of that is true, but importantly, while both employ similar guards, lines of attack, even footwork, there are differences in the actual weapon that inform just how one uses these common features.

Swords within the same family, in this case single-handed cutting swords, are, to quote many freshman college history papers, “both similar and different.” A broadsword designed along the lines and heft of one from 1700-1750 is going to perform differently than a sabre designed for use in the saddle circa 1850-1900. They balance at different points; they’re generally different weights; one tends to be straight, the other curved; the specific combat context for each was different even beyond the basic differences of unmounted and mounted. [1]

So, it follows that the way a weapon moves will affect how one might use ostensibly similar footwork. If you watch the video linked above, you will notice quickly how differently Josh and I move. I move like a sabreur (which makes sense)–it’s all very linear. Josh, on the other hand, has spent a lot of time on works by people like Thomas Page, and it shows–he pivots more, traverses more. Why is that? Why the difference, that is, beyond training and habit? Why this difference in the sources?

One of the 18th cen. Penicuik sketches

The weapon. A three-pound sword with the balance of these two broadswords makes certain actions, certain uses of measure, not impossible but unwise. In the Radaellian tradition we use a lot of just-out-of-measure preparatory actions to make it safe to employ our skull-crushing molinelli. This is not as easy to do with a broadsword. I “can” thrust to the inside line and then disengage around and cut to the head, but the weapon isn’t optimized for this. How I do that must change in order not to suffer from too slow an execution. Josh, for example, though you see me trying it too, often makes a Cut 1 (a la the Insular enumeration or what we might call a mandritto fendente, a descending cut from the right, in Italian circles), and then a cut two (reverso fendente)–the first isn’t a feint really, though it can be. With the weight behind a broadsword one ignores a cut like that at one’s peril, and so naturally one must respond. If one doesn’t, then yay, free head cut; but if one does, a quick flip of the wrist and that beast is screaming to the outside line of the head.

The footwork accompanying this is normally a step to one side, then the other. [2] This is a safer way to make this one-two attack combination. Attempted with the more linear footwork of sabre, it’s far more difficult to pull off, because one is farther away when making that Cut 1. If one delivers this specific combination with a lunge, one must hold the extended blade potentially longer to await the opponent’s response–lunging distance is a bit more farther out than stepping distance, so not only must one move the blade once they’ve responded (if they have), but recover forwards or redouble in order to disengage and cut to the other side. Stepping as Josh does is more efficient, faster, and helps conserve energy. In short, “critical distance” varies not only by height and reach, but also by weapon type. There are important ramifications for this I will share shortly.

In brief, Newton’s second and third laws of motion, to whit…

  • The acceleration of an object depends on the mass of the object and the amount of force applied.
  • Whenever one object exerts a force on another object, the second object exerts an equal and opposite on the first. [3]

… explain that there is a relationship between a sword’s acceleration, its mass, and how much force propels it. [4] If that sword is then yanked back, if it must decelerate rapidly and change directly, it will require energy enough to accomplish this; if it meets resistance, say a parry, it will transfer energy to that other sword. Distance affects this too. It is easier to change the direction of that weapon if one is closer, and thus, stepping vs. lunging that initial cut makes good sense. One can lunge it sure, but it will be slower, easier to parry or to launch a counter attack.

This is not to say one can’t lunge or that one doesn’t, because one can and does–if I wish to force the blade (a species of press, coulé, filo, glissade, glisé, etc.) I can absolutely lunge this attack, and arguably should as it helps close the line. The extant sources for broadsword, though perhaps more “regimental” than “highland” or “early” to use popular categories, make it clear that the lunge was a standard method for delivering attack. As ever, context, especially situational context, should dictate whether we step or lunge.

A Few Ramifications that Follow

Confiteor Sancto Gregorio… quia peccavi nimis cogitatione, verbo et opere: mea culpa, mea culpa, mea maxima culpa

Jokes aside (and apologies to Father Tavares) I have often chided or raised the judgmental eyebrow at footage of broadsword and sabre. It comes with the territory. In my defense, there is usually justification for the mental red pen we apply to the mistakes we see in video, but at the same time it’s easy to slip into an unwarranted sense of superiority or elitism.

“Mad Max Beyond Thunderdome,” 1985

The best check against this tendency is time spent with the tools and sources underpinning the fencing one is viewing. It will change how we view it. As a final example, one of the complaints many of us in the more classical Italian and/or French side of historical fencing make is about the HEMA tendency to fight in measure. It’s like “Thunderdome” only without using the whole dome–two people enter the ring, clash, repeat. There is little use of measure, little suckering people in and exploiting when they fall short, little use of any footwork save the advance. That isn’t good.

If a 3lb Scottish broadsword and if our interpretations of its use are at all close, then we have reason to recall that use of measure is different for different weapons, for different contexts. Like most observations I make here this is obvious, I know, but it’s also easy to forget when we view most things through our own experience and bias. We all do that sometimes. In order to foster the openness to see how other, even related systems use measure, tempo, and footwork, we must first acquaint ourselves with their sources and tools.

Doing so is not just a window into something new, but a way of gaining a different perspective on our main focus within historical fencing. Exploration can also be a lot of fun, which is reason enough to try out that baskethilt, longsword, or rapier that perhaps we’ve sometimes found easy targets to criticize.

NOTES:

[1] It’s too large a topic to explore properly here, but warfare among the Irish and Scots favored ambush, quick strikes, not long engagements of massed troops in meadows. Armor and weapons, well into the early modern period, appeared archaic to many, but had long served well in the bogs and heavily forested areas either side of the Irish Sea. Roman and Greek sources made much of Gallic horsemanship, but in many parts of the Isles foot combat made more sense. Cavalry played a role, but it was not as great in medieval or Early Modern Ireland or Scotland as it was in say France or Spain.

[2] Thomas Page’s work (cf. https://linacreschoolofdefence.org/Library/Page/Page.html) remains controversial, but is worth reading in conjunction with other works on Insular broadsword. Questions of accuracy in re Highland fighting aside, much of what he describes is useful. His section on traversing can be a little dizzying to read at first, but taken slowly and then drilled it does work.

[3] Cf. https://www1.grc.nasa.gov/beginners-guide-to-aeronautics/newtons-laws-of-motion/

[4] With so hefty a weapon one needs little force to propel it forward. Good mechanics, that is technique that allows the weapon to do the work, used with proper measure and timing not only is more efficient and less exhausting, but also less likely to expose one to counter-attacks. Newton’s laws hold here too–if one swings too hard and wide, it’s that much harder to recover and one is that much more prone to being hit.

Who are you? With what authority do you speak thus?

She ordered Charles to have the horses put to. Holst understood this, which was said in French, and begged her for the love of God not to set out; he had orders not to let her depart. “You,” said she, in a somewhat haughty tone, “who are you? With what authority do you speak thus?” He said he had no written order, but by word of mouth, and that his governor would soon arrive…

From Memoirs of Leonora Christina, Daughter of Christian IV of Denmark, Written during her Imprisonment in the Blue Tower at Copenhagen, 1663-1685, translated by F. E. Bunnett, London, UK: Henry S. King & Co., 1872) [https://www.gutenberg.org/files/38128/38128.txt]

Last week I had a chance to discuss the Radaellian school of sabre with a distant colleague in Germany, Dr. Manouchehr Khorasani, on his channel Razmafzar TV. There is one topic we didn’t discuss in detail, and which in part I dreaded despite its importance, but which I shall try to address more fully here. This is the place of Italian sabre in “HEMA” and one of the major challenges within it. [1] Late period Italian “HEMA” is an archipelago of tiny islands scattered so widely that they are a related island chain in theory only.

There are several reasons for this. On the surface, and understandable, is the fact of geography. When pockets of interest are separated by miles, countries, and oceans naturally it’s hard for the inhabitants of these islands to visit one another. Beyond that, however, there is a less obvious reasons for division. There is an unfortunate cliquishness born of both a lack of familiarity with other, related groups, and some variance in concepts of authority.

When possible I prefer to build rather than burn bridges, and because I’ve met few of the people in the field in person, I can’t know how they will react. How one appears online is not a sure guide. The internet is notorious for skewing intent and meaning. It is not my wish to call anyone out or set fire to yet another bridge, but only to call out the elephant in the room. My sense, knowing what I do know about the inhabitants of some of these islands, is that they may take umbrage with someone they consider an unknown, an upstart daring to discuss topics which they believe belong only to them. If any do, then they do, and I can only hope they reach out to me to discuss it.

Cliques writ Large

“Mean Girls,” 2004

People, being social (least most of them—we introverts unite, separately, in our homes…), tend to congregate around those they identify with, who share their interests, and in some degree who provide some measure of external validation. These benefits of association are intensified when the group in question, for whatever reason, is actively under siege or feels as if they are. How one responds to attack, or the perception of one, varies. Some seek to adapt in hopes of crossing whatever barrier exists between themselves and the clique. Others seek to undermine that clique, to besiege the besiegers as it were. Still others solidify their own position and contend with their rivals as best they can. Some leave the contest all together.

Cliques writ Small

For my part, I lament the reality of the cliques I see within the conglomeration of Italian schools. We’re few enough as it is. No one in HEMA balks at mention of Fiore, Marozzo, or Giganti—to name only three popular Italian masters studied in historical fencing—but bring up Radaelli, Masiello, or Pecoraro and Pessina and suddenly one is categorized as “other.” The kinder sort relegate one to “classical” fencing (never well-defined); the nastier sort lump one in with the modern sport, HEMA’s favorite bugbear. I recognize, thanks to age and experience, the ways in which some of this is natural, but as a life-long student what I notice most acutely is that all of us lose more than we gain in maintaining these boundaries. Sad as it is to be the red-headed step-child in the larger community, it’s sadder that those who should be natural allies, our fellow late-Italian enthusiasts, should follow suit and treat their family members as poorly.

Outside geography and isolation, the hard lines seem to fall along the fault-lines of notions of authority and recognition. For example, those who have worked hard to obtain certifications sometimes believe that anyone who has not is, by definition, unqualified or certainly less qualified than they are to expound upon that subject. Sometimes this is true, but sometimes it needs adjustment: in “HEMA” certifications within modern traditions, while valuable, do not grant automatic authority for past systems, not even to those extinct branches which created one’s own.

While definitions of authority are often shared between cliques, there are often operating differences that work to demarcate one group from another. Credibility is important, but it doesn’t belong exclusively to the provosts and masters. This is an especially important fact for anyone believing that they themselves are an authority, because one of the unwritten rules of expertise is responsibility to manage it appropriately, and, to recognize just what “authority” entails. What is it, specifically, that grants authority? Is it the organization that grants it? The piece of paper declaring it? Is it the internal ability and knowledge? Some combination?

Just as important, however, and far, far more difficult for many established or certified individuals, is recognizing expertise or skill outside such certification. It takes more than memorizing rules, definitions, and regurgitating them to recognize and honor other capable folks. There are people within the Italian orbit who have done significant, important work, and yet don’t warrant an invite to major conferences, teaching seminars, or invitational tournaments (no, I do not mean me). Why is this? It’s not lack of skill, because in print, video, and in person they have demonstrated not only their grasp of the pedagogical tradition, but also proven their ability to teach it and fight it. Professional jealousy and fear, both outgrowths of ego, likely explain this “ghosting.” If one has worked hard to obtain a certification, but has done so without the proper sense of humility such a course should entail, it’s easy to fear the person outside that system that might show one up.

To be fair, comparatively speaking there are many masters and provosts in the Italian branch of “HEMA,” both from and in Italy as well as outside it, who are keen to work with lots of people, not just other masters. There are, however, some notable exceptions in North America who appear not to want to work with others save on their own terms. However much they believe they are guarding their sacred, occult tradition, the inability or unwillingness to provide more than that when it is readily available is a sure-fire way to sink a program. It leads to stagnation, cultic adherence to received learning as one learned it, and unless students of that program can hold their own against others, as fencers, teachers, or scholars, that program is going to atrophy. Certification programs should include the necessarily flexibility to adapt and adopt new ideas and approaches when those novel ideas might improve the course.

“The Adventures of Robin Hood,” 1938–in this scene Little John beats Robin and worries that the famous outlaw will be upset. Robin replies “On the contrary, I love a man who can best me.”

True confidence, true ability, recognizes that students can benefit from such experts, even if they are not card-carrying maestri. Not to enlist the aid of such people when the goal is learning and improvement is horribly short-sighted and limits one’s own program. It’s narrow-minded, the worst sort of conceit. It takes a degree of mental toughness to acknowledge an expert, let alone invite one in, but if one’s goal is learning, then this is the way it should be done. My model for this is the old-school model I learned as a graduate student in history: one doesn’t go to a school because it’s a “name school,” but instead applies to a person, to the people most qualified to guide one in one’s study. If they’re worth their repute, they will encourage one to see other experts too. That person might be at Turnpike Tech, not necessarily Oxford or the Sorbonne.

In an arena as varied and complex as historical martial arts it’s perhaps best to conceive of authority in the plural, as authorities, and recognize that while a master’s cert indicates significant training, that it’s not the only path. Patrick Bratton, in one of our chats, provided a few rubrics by which we might measure authority or credibility:

–can they teach effectively?

–are they a competent fencer in the system they are teaching?

–do they know the history/context and theory, AND can they effectively convey it to others?

Within these three broad categories are subsets of questions important to ask. In terms of teaching effectiveness, are they able to explain each technique, idea, or tactic in its most elemental specificity, from the position of the hand to the pressure exerted by control fingers, from the placement of the arm to the timing with which the technique is made in relation to the feet? Can they then incorporate that level of detail and build up? If they can, do they? There is a LOT of video out there, and so much of it is shared without any hint as to why. Teaching vids are some of the worst offenders in this regard. If one is sharing a teaching video, at least include what it is one is doing and why. With regard to fencing competency in the system in which they were certified, how adept are they? How often do they exercise and test this skill? Do they do so only with friends, or, do they venture out? When it comes to history and theory, how well do they know it, and, do they avail themselves of available resources?

Certification—What is it?

What the modern schools are supposed to teach is the current body of knowledge as handed down, and depending on rank, how to teach it. [2] This is as true of the USFCA as it is the Sonoma program. Masters emerging from either program should be able to teach anyone, at any level, and most importantly help train new teachers. What history they study, if they do, is generally minimal and/or tailored to the specific needs of their program. The USFCA, for example, is focused on the sport, not its development; the Sonoma program, which does cover some history, does so only within the confines of the work of their founder, Maestro William Gaugler. [3] What either program should provide is first an understanding of the universal principles in fencing, what Matire Robert Handelman refers to as “the elements of fencing.” [4] Second, they should impart technique and tactics, the first in fine-grained specificity, the second following logically from what it is possible to do with those techniques oneself, and, what one does when they’re used against one. Needless to say that all of the above must reflect the elements or universal principles. For the maestri, provosts, etc. who do study past systems, what gives them an edge is the fact that they are armed with a solid foundation in the application of the universals, technique, and tactics. It’s a lot easier to look at historical versions of this if one has a firm grasp on today’s systems.

Nothing in the purpose of modern fencing certification equates to expertise in historical fight systems. In fact, possession of the lanista’s rudis is not the only way, and in fact, might not be the best way. It depends on the person. There are other paths by which one may accrue both knowledge and skill. I will argue whenever I have the chance that everyone should take at least a year of foil or sabre, preferably in as traditional/classical as one can, before diving into HEMA, but beyond that I think it’s important to separate what one learns in becoming a provost or master today from what some certified teachers purport or suggest their sheepskin means.

A Challenge

For my colleagues within the late Italian sphere of fencing, especially those with the certifications of master or provost, I challenge you to reach beyond your clique; I challenge you to embrace discomfort and seek out those individuals who can best aid your students. Why pass up a good chance to improve your program? I challenge you to look beyond your certs and at what these individuals have to offer, humbly, without recourse to ego, fear, or envy. Put those aside, put what is best for your students first. It will be good for you too.

As a student myself, I seek out the best teachers I can, because I want to improve. My skill is never good enough for me; sure, it may be fair enough to impart basics to someone new, but for me myself the climb is eternal, the journey the point; it’s what I learn along the way more than it is any trophy, award, gift, or certification. The benchmarks we reach, such as certifications, signify key moments in study and growth, but are not destinations in and of themselves, least they ought not to be. [5] These honor my effort, and I appreciate them deeply, but I want to work with those who can best help me grow, certification or not.

NOTES:

[1] This is a topic I covered briefly in an earlier post, 22 March, 2021 “Italian Sabre & HEMA” https://saladellatrespade.com/2021/03/22/italian-sabre-hema/

[2] Ideally, any certification program, moniteur to master, is teaching one how to teach. This goes beyond watching and emulating, but down to actual discussion, instruction, and on-the-job training.

[3] Maestro Gaugler established a military masters’ program in San Jose, California, under the auspices of Italian programs like the Accademia Nazionale di Scherma in Naples and The Fencing Masters’ Preparatory Course at the National Institute of Physical Education, Rome. His works, A Dictionary of Universally Used Fencing Terminology (1997), The History of Fencing (1998), and The Science of Fencing (1997), perhaps with the addition of his articles, comprise the course reading at the program’s new home at Sonoma State University. Gaugler’s books are important additions, late ones, to a venerable corpus, but no replacement for the original sources or classics like Szabo’s Fencing and the Master.

[4] See for example Maitre Rob Handleman and Maitre Connie Louie, Fencing Foil: A Practical Training Guide for Coaches, Parents, and Young Athletes, San Francisco, CA: Pattinando Publishing, 2014, 308-312; see also Fencing Sabre: A Practical Guide for Coaches, Parents, and Young Athletes, 2010. The epee course I took in 2021, which is available in full via Fencing Metrics, takes the place of his book on epee. I’ve had the honor to take two courses with Maitre Handelman and he emphasizes over and over that everything we do, anything we teach, must emerge from the elements. The old masters would agree.

[5] My eldest son, when he completed his black belt, did so at a do jang with the right attitude. There is a poster hanging in the school that sums up what the students are meant to learn in acquiring that well-known symbol: a black belt means that they are now ready to start learning. I would suggest that our fencing certifications might be best viewed in a similar light.

A Short Discussion on Radaellian Sabre

Yesterday I once again had the pleasure to chat with Dr. Manouchehr Khorasani on Razmafzar TV. This time we discussed the sabre system of Giuseppe Radaelli (d. 1882) and its legacy. I was lucky to have Mike Cherba from Northwest Armizare present to help demonstrate some of the key features of the system. In part 1 of the interview we discuss Radaelli, the works on his system, and his period. Part 2, coming soon, will share the demonstration portion.

https://youtu.be/7V1BZBNBs6s

The Value of Historical Fencing for the Olympic Fencer

Two posts ago [31 Jan. 2022 “Further Tales in Continuing Education”] I outlined a few ways the historical fencer might benefit from Olympic fencing’s pedagogy, terminology, and their well-established use of the universals in most aspects of their approach. Here, I’d like to do the same for the Olympic fencer and suggest a few ways they might take advantage of the historical approach. [1]

This post will read differently from the previous one. It’s not that there’s nothing the Olympic fencer can learn from historical fencing, but that what they might learn is more theoretical than practical or tied to specific applications useful in their game. This isn’t to say that time spent on (the better) historical interpretations won’t improve an Olympic fencer’s understanding of technique, even their fencing, but to say that where modern understanding can help “unpack” the sources, the knowledge and practice that emerge from the sources will not help one earn ratings or trophies. The contexts are too different: the rules that govern the sport, while still tied in some ways to the logic of the sharp point, are divorced enough from the original purpose that between the rules and electrical scoring apparatus fighting “historically” will only lose one points. This is something I’ve covered often, too often probably, so for brevity this time I leave that discussion in a note. [2]

Historical Fencing’s Value for the Sport: The Short Answer

More than anything else the modern fencer spending time in historical fencing should gain increased appreciation for the sport. I say “should” because if the Olympic fencer spends time on “bad HEMA,” then they’ll likely experience the same revulsion they normally do. So, assuming they find decent interpretations sans tin-foil hat thinking they should return to the piste with more awareness of their own game. It’s genealogy in a way. It’s time spent looking through a family tree, seeing connections, and ultimately how one’s own story fits into the larger one.

Few modern fencers need be told how complex and sophisticated the Art is, how difficult to acquire and how much more difficult to use effectively (never mind gracefully). On the other hand, most may not fully appreciate how much more to fencing there has been historically, how varied the tools were, or how nimbly people developed weapons and systems for unique contexts. They may also learn how the three modern weapons happened to be the three that “survived” to form the modern sport. It’s easy to assume no other outcome was possible, but even within more recent history there are examples that remind us of this rich past and that modern foil, epee, and sabre might have included other, now extinct branches. [3]

There are also, under the umbrella of appreciation, more specific benefits the modern fencer might acquire as well.

Increased Insight into the Hows and Whys of Technique

Olympic fencers, more so than their cousins in historical, pay careful attention to technique, to the proper use of and positioning that makes an attack or parry succeed. From the first day of instruction this awareness is inculcated; it’s a key aspect of teaching one how to fence. A day-one fencer learns why the sword and hand move first, why the lead foot points straight ahead, and how far the blade needs to move to defend against attacks in various lines. Everything, from the distance the elbow should be from the body on guard to where the knee should be over the foot, is taught as a matter of course. Depending on the club, an instructor may not have much time to explain each aspect in depth, but they rarely teach without this high degree of specificity. Typically students receive instruction, work on it with the maestro or instructor, and then drill it with other students. The average fencer doesn’t need to know how a technique developed, only how to perform and use it effectively. That is the goal, after all, movement streamlined to achieve a specific goal. It’s really only if those students get into teaching that some sense of the development of technique is important, but even here the goal is not history but effective transmission of what students need now.

Del Frate, 1876

To illustrate this one can look at a modern method of taking parry five, the head parry, in sabre. Few students are taught sixth, seventh, or first as alternatives, only fifth. Of note, the blade is turned out toward the opponent, not up, the reason being that so turned one’s parry is more easily taken farther out and has a better chance of defeating whip-over. [4] The mid-century method I learned was closer to what it was at 1900, that is, the thumbnail faces down, the blade is angled up, and then turned slightly forward and out. Earlier Italian practice was farther out even than this.

The Olympic fencer doesn’t need to know why they take 5th the way they do, but if they take the time to examine how the head parry has developed over time they will come away with greater insight, not only into what they are learning, but also into the changes demanded by different weights and balances of weapons and how rulesets affect technique. As I often remind students, there is no Platonic ideal of a parry—we have a starting place, but exactly where we take that parry in a given bout can vary in actual practice. [5]

Improved Appreciation for the Role the Universals Play

ROW (“right of way”) revolves around universal principles of fight. As I’ve mentioned before, ROW assumes the same logic we apply in historical fencing, which is to say that the attack takes precedence. If a sharp blade is racing toward us we had best defend. The application across schools, styles, and forms of hand-to-hand fighting may vary, but this principle is always in play. The difference in Olympic is that so long as one has ROW nothing else matters (save in epee where there is no ROW). This means that being hit at nearly the same time or just after, or off-target in foil and sabre, doesn’t mean much. It’s not that the rules don’t govern these incidents too, because they do, but that one is not concerned about being hit, only that one hits with priority.

What historical fencing offers the Olympic fencer is a stricter view of this principle. Our rule is “don’t get hit.” Ever. Whether defending or, importantly in this instance, on the attack, the goal is not to be struck. It’s not enough to hit first or start first; one must land the attack and not get hit while doing so. This doctrinaire approach to universal principles is useful. The reason the weapon and arm move first, also necessary for establishing ROW, is that when the swords were sharp this was primary: we are safest behind that sharp point and threaten best when it moves first. This way the dangerous bits reach target faster and are more likely to get a reaction from the opponent. It’s efficient motion—none of it is superfluous. One benefit of weapon-first is reducing the degree we telegraph an action. Add nerves in the mix and efficiency becomes all the more important; it’s one reason why we drill simple actions over and over again.

The historical approach, because it doesn’t have ROW or off-target, means that it’s unforgiving. A hit is a hit unless passé or flat. Like it or not, much of competitive fencing is performance; sure skill and tactics are vital, but the most successful competitors also know how to play to the director, judges, and audience. It’s as true in “HEMA.” If an Olympic fencer applied the same logic we do in historical, imagine how much more strongly that drama might read. [6] Few things send a clear message to director and opponent like stop-cutting the opposition and then parrying and striking them a second time. Whipover aside it reads a certain way—it implies control, calm, confidence. If anything, given the horrific issue of whipover even to achieve such a close-out once is significant and worthy of note.

Greater Understanding of the Origins and Development of the Sport

Returning to the genealogy of fencing, the Olympic fencer spending time in the average HEMA group will likely feel incredibly grateful for all that the sport has to offer. I don’t wish to rail against the historical community, but it’s a patchwork of clubs, groups, and schools of varying quality, and only a handful of which are able to offer much in terms of solid teaching. Most Olympic fencers will find the “fight club” nature of HEMA off-putting, the lack of drill foreign, the misuse of sources bizarre, and the inconsistency in pedagogy rightly concerning. Most ills in HEMA derive from these problems.

The Olympic fencer seeing the positive aspects of historical fencing will view their own training with new appreciation and awareness. It’s that learning a second language vantage point. With luck—and I confess this is a selfish wish—that fencer may also come to see their ruleset with new eyes. There are logical inconsistencies that make zero sense, which might be solved easily, and which vested interest and inertia ignore. My favorite example is the fact one can score with the flat of the sabre—the Olympic fencer, concerned with ROW, seeks to get the steel on target with little thought to which part of the blade. Needless to say with a live blade striking flat isn’t going to do much and certainly isn’t going to render one’s opponent hors de combat. We have blades now that could easily solve this problem, something a few of us were advocating twenty years ago but lacked decent tools for, and the investment would be worth it. Castille’s 16mm, Darkwood’s sabre blade (provided Scott increases the width and thickness of the tip), and a few others are all light enough that they don’t require a body-builder to wield, are flexible enough to be safe in the thrust provided the usual safety equipment and control, and still allow for complex actions. The net gain is worth the risk or trying something new that is, actually, old 😉 [7]

Case Study: Circa 1900 sabre at 755g vs. Olympic Sabre at 325g

Ferdinando Masiello, 1887

For a specific example of this awareness, a modern sabreur who picks up a sabre with the weight and balance of period originals will find it heavy. Of the three surviving weapons sabre, oddly enough, is the lightest of the three. [8] If they attempt to play the game they do today with yesterday’s weapon they will quickly appreciate how much has changed.

Luigi Barbasetti, 1899/1936

Direct cuts are made much the same with either weight of weapon, but some of the ripostes will initially feel slow, large, and dangerous. The molinello we make from the head parries of 5th or 6th, to name one example, requires more elbow. Weight affects distance too. The feint thrust to the inside line, disengage and thrust or cut to the other line, is slightly slower with a heavier blade, so where one starts that feint must be correct; moving the weapon faster in a pinch won’t work like it does with the s2000. Weight and balance affect speed. A beat made from third, for instance, may displace the point from the line, but it might be easier for the opponent to replace that line too—this defeats the purpose of the beat and can make this maneuver dangerous. This is rarely an issue with the s2000.

Pecoraro & Pessina, 1912

The nature of the blade changes things too. The fact one must hit with a cutting or stabbing portion of the blade with each blow will likely make an Olympic sabre fencer pause when trying to make a banderole cut the current way (flat). As nonsensical as it is with the s2000, seeing the wider flat of a 16 or 20mm sabre on target highlights how silly an idea it is. This same fencer will find the curve on copies of period sabres foreign too—modern sabre blades are all straight. This affects how one makes a point in line, how one targets a thrust, and how one makes certain actions on the blade.

Joseph Vince, 1940

Moreover, weapons built along historical lines can immediately explain some of the vestigial artifacts that survived into 20th century if not modern sabre. One reason we turn the hand out slightly in parrying third, which is still taught, is that it puts the edge out to receive the incoming steel. We have the elbow about a fist away from the body in Hungarian third/Italian terza bassa (low third) too. Why? The blade is best supported with one’s thumb behind it, and the forte on sabres wasn’t sharp—it was meant to block. So positioned, if the parry collapses, and depending on the weapon one is facing it can, then the arm is pushed directly into the body, but in a straight line and one that still, if all goes right, keeps one safe and keeps the edge aligned to riposte. A panic-parry made close to the body is possible with an historical blade; with the s2000 chances are high there will be whipover and one will receive a touch.

And, Lastly

Using copies of the weapons which originally informed the system one fences is fun. That’s reason enough to try it out and see how they play. Paired with a decent historical source it’s all the more rewarding. It’s can be a slippery slope, though, so be warned. You might find you like it, and some of the best fencers I know have a one foot in Olympic, one in historical. It just means more fencing and when is that ever bad?

NOTES:

[1] As quick reminder, I use the term “Olympic” and less often “sport” as short-hand; I do not mean them pejoratively. These are descriptive terms and serve only to delineate their branch of the tree from historical. I’ve long been on record for the issues I have with the FIE’s handling of certain problems, and I stand by those complaints, but it’s important to clarify that one can take issue with rules and their interpretation and yet still value the culture those rules govern.

[2] The chief difference between Olympic and historical fencing is purpose. Though intimately related, the former seeks to score points, the latter not to be hit. Both, odd as it may seem, prioritize the initial offensive action, but they do so in different ways. In the sport, right of way (ROW for short), dictates that the first fencer to start an offensive action has “priority,” that is, will score unless the opponent successfully defends and ripostes or successfully attacks in tempo. If anyone is hit after that exchange, indeed if one is hit at nearly the same time, it doesn’t matter—the point goes to the person with ROW. This is meant to reflect the reality of the duel, and does in that one respect, but the lack of concern over near simultaneous strikes and “off-target” touches undercuts this reality significantly. Only in epee does a simultaneous attack automatically penalize both fencers.

In historical fencing, the priority of the attack is supposed to reflect the reality of a sharp point: if the point or edge is thrusting or arcing toward one, then prudence dictates one defend oneself lest one be (metaphorically) wounded or killed. Ideally, one makes that attack and is not hit on the way in, or, hit immediately afterward. There is no “off-target” in historical fencing.

On the face of it this understanding should have obvious appeal to the Olympic fencer, but however much it should help them the nature of their equipment is such that it doesn’t translate. For one example, the s2000 blade too easily wraps around defense to score, and while “one-light” touches happen, more often than not who struck first is determined by the box. It’s common for both fencers to be struck, and more likely in sabre since any portion of the blade, even the flat, may score.

[3] Victorian “HEMA,” such as the longsword and rapier work Alfred Hutton experimented with, is one such example (cf. his Old Swordplay: Techniques of the Great Masters, Mineola, NY: Dover Publications, 2001; see also Egerton Castle’s Schools and Masters of Fencing: From the Middle Ages to the Eighteenth Century, Mineola, NY: Dover Books, 2003). The man behind the revival of the Olympic Games, first held in 1896, was a fencer and had written a book on mounted fencing (cf. Baron Pierre de Coubertin et Louis Pascaud, Traite d’escrime equestre, Auxerre, FR: 1906) The 1904 Olympics had single-stick and in 1908 there was “three-cornered sabre,” see Richard Cohen, By the Sword: A History of Gladiators, Musketeers, Samurai, Swashbucklers, and Olympic Champions, New York, NY: Random House, 2002, 213). There were also oddities, such as the like longsword games constructed along the lines of Meyer, practiced by some of the Hitler Youth in World War II (see J. Christoph Amberger’s discussion, page 235ff, in The Secret History of the Sword, Burbank, CA: Unique Publications, 1998).

[4] Two posts ago I alluded to some differences in culture between historical and Olympic fencing that came up during a coaching clinic. One such example was the parry of 5th. During an exam, Maestra Connie Handelman asked me to demonstrate and explain 5th, which I did, and this started an interesting conversation about changes in the culture. I do things the old way, partly as an artifact of my own training (which was pre-electric) and partly because of the amount of time I’ve spent in classical/historical fencing with heavier sabres. She explained that the change in 5th had proved better defense against the nature of whipover.

[5] As a newer fencer, I had this mistaken idea that there were Platonic ideals of each parry, that is, a sort of ultimate, perfect example of each. Issues with Plato’s metaphysics aside, the parries as we learn them are a starting place, that spot where we need them most often, but they can and do shift. We see this in the literature, e.g. fourth and low-fourth, but in practice we see it too. We use a low version of prima to protect the inside line of the leg, a higher version to protect the upper body or cheek.

[6] In the 1990s when sabre was electrified in NCAA tournaments one of my coping mechanisms was to obtain the first two points. I didn’t care what happened after that. One of my go-tos was this combination of stop-cut/parry riposte; another was to strike, then cover and strike again. I could not beat the box, however, as the director officially cannot overrule the box, but I felt better for doing something I knew had merit.

[7] A look at earlier sabres used for competition will demonstrate that we have not always used the slight blades we do now.

[8] The official rules for the FIE/USFA (according to the Aug. 2020 version, https://cdn2.sportngin.com/attachments/document/f840-2248253/2020-08_USA_Fencing_Rules.pdf#_ga=2.35042337.1612075356.1646537642-1943816898.1646537641) list weapon weight and length limits:

foil: total weight must be under 500g; maximum total length is 110cm; maximum length of blade is 90cm

épée: total weight must be less than 770g; total maximum length is 110cm; maximum length of blade is 90cm

sabre: total weight must be less than 500g; total maximum length is 105cm; maximum length of blade is 88cm

Since smallswords were, on average, between 350-450g, and sabres 680-800g, it’s significant that the modern versions must both be less than 500 and are usually much, much lighter than that. The Olympic sabre I use most often for lessons with kids weights 340g.

Peeling back the Layers: How to Use Modern Approaches to Examine the Past

In my last post I shared some thoughts about the value of studying beyond our core interest. It can be a hard sell suggesting to an Olympic fencer that there is something to “HEMA” and vice versa, but I stand by this and the longer I investigate the history of fencing the more I’m convinced there is merit to this interdisciplinary approach. But what if someone hasn’t had exposure to one or the other? How might someone who doesn’t have time to take a coaching clinic or attend a seminar on Marozzo obtain the tools they need? This is a fit subject for a lengthy book, but were a friend to ask me “what do I need if I have to teach this tomorrow?” I’d have a few recommendations.

What follows is how a “HEMA” fencer can benefit from familiarity with Olympic and trad fencing–a look at how the competitive fencer can benefit from a study of “HEMA” will follow.

When something is unfamiliar it’s often best to start small. In this case, first, I’d have them read up on and prepare to discuss the universals. [1] Second, I’d have them take one action, technique, or idea and focus on it to illustrate the general principle. Reading both modern treatments and the historical ones they wish to cover side by side is next. In 101 level history courses we refer to this as using “compare and contrast” to discover patterns, see what pops out, and collect data. Next, they need to analyze that data and figure out what if anything is significant about the patterns they have found. There are several ways to do this, but an easy one is to write out what each author says about X and then look at them side by side. Index cards, columns on a sheet of paper, or some digital means of doing the same all work.

It’s one thing to tell, another to show, so here I’d like to take an action or technique and apply this process. Let’s say that someone is working on Roworth’s “battering.” In his The Art of Defence on Foot with the Broad Sword and Sabre (1804), page 65, Roworth writes:

BATTERING

Is striking on your antagonist’s sword to obtain an opening, and requires the same degree of caution as bearing, lest your antagonist slip his blade from your stroke, and make a cut on the contrary side. It can seldom be attended with success against any but the outside and spadroon guards, when used to force an opening on the side at which you batter: but sometimes by inducing an adversary to resist that attack, you may disengage and cut on the contrary side.

Despite the brevity of the passage there is a lot to consider here:

  • battering requires the same caution attending bearing
  • battering can be defeated by slipping and cutting to the other side
  • battering works best against the outside and spadroon guards
  • battering sometimes works best to draw the opponent’s parry and attack in a different line

It makes sense to tackle the obvious first. What is bearing? What’s a slip? What does Roworth mean by “contrary side?” What is the outside guard? Spadroon guard?

Defining these means reading through the source. Bearing, for example, Roworth treats just before battering (64-65). He states:

BEARING

Is generally practiced by longeing forward briskly on the outside guard, opposing the fort of your blade to that of your antagonist, and from thence slipping your fort towards his feeble, by which means you may press his sword of the line; this (unless he takes to the hanging guard) leaves his head, neck, and breast exposed to your edge, and from this position a cut over and within his guard may be made, but must be executed with celerity.

Here too there is a lot of vocabulary:

  • longeing (lunging)
  • fort and feeble
  • opposing the fort
  • pressing out of line
  • hanging guard as counter
  • cut-over and within his guard

If one doesn’t know these terms, then mining the text and/or other, related works and seeing what they say is the next step. It may require a slight leap of faith, but some of these terms one will find in more modern works. The reason that more recent sources can help is that old and new are connected—terms change, rule sets change, and individual techniques sometimes change with them, but in looking at them across time it’s a lot easier to see these differences and figure out in the aggregate the nature of the action. It’s not a perfect analogy, but looking at how the definition of a “beat” changes over time generates a sort of Platonic ideal of “beat-ness,” that is, what a beat is and what’s for regardless of time period. We then have a distilled “generic” version that allows us to identify the same or similar action wherever we find it. The caveat to this is that we can’t stop with the similarity; it is crucial to note the differences too, especially looking backward.

There are many books and websites that can help [2]. Let’s use “bearing” as a quick example. The first two sites I checked don’t list it [https://www.britishfencing.com/glossary-of-terms/ and https://www.usafencing.org/glossary-of-fencing]. Another site lists a term closer to “battering,” French battement, which it defines as “beat” [https://queencityclassicalfencing.com/fencing-terms/].

I looked in Gaugler’s Fencing Terminology and Morton’s A-Z of Fencing and didn’t find anything, but Evangelista’s The Encyclopedia of the Sword does have a listing:

BATTERY AND BEATING

In his book Complete Fencing Master (1692), the celebrated swordsman Sir William Hope refers to “battery” as “striking with the edge and foible of your sword [the weak portion of the blade, closest to the point] against the edge and foible of your adversary.” “Beating,” he says, “is done with the forte of your sword [the strong portion of the blade, closest to the guard] on the foible of your adversary.”

The beat, he suggests, is more useful for taking control of an adversary’s weapon than is the battery. [49]

Significantly, the master Evangelista mentions and quotes, Hope, represents an earlier Insular text. That is potentially a decent piece of support—geographically both Hope and Roworth are from the Isles, and though separated by a century, the similarity in their use of battery is suggestive. Both describe the use of the forte against the foible.

It can pay to be thorough, so a check through a few more sources is wise. Looking at Maitre Rob Handelman and Maitre de Sabre Connie Handelman’s Fencing Sabre: A Practical Training Guide for Coaches, Parents and Young Athletes defines “beat” as:

A type of attaque au fer made by tapping the opponent’s blade sharply on the middle or upper part [311]

[attaques au fer: these attacks are actions that are more or less violently executed against the adversary’s blade. There are three kinds of attaques au fer: beat, pressure and expulsion (froissement). Beat and pressure are the only ones performed in modern sabre fencing] 310

Gaugler’s Fencing Terminology (18) offers:

Beat 1. French. a crisp movement of the blade against the opponent’s with the object of knocking it aside or obtaining a reaction, is called a beat. 2. Italian. a blow of measured violence delivered with the strong of the blade against the medium of the adversary’s steel to dislodge it from engagement or its position in line. The line in which the attacking blade encounters the opposing steel identifies the beat: we therefore speak of beats in first, second, third, and fourth.

Looking closer to my own tradition, Holzman’s translation of Settimo Del Frate’s Instruction in Fencing with the Sabre and the Sword (1876), provides a useful entry in his glossary (232):

Beat (Battuta, It.) A percussive blow against the opponent’s blade, meant to deviate it from line. It differs from the sforzo in that it is much smaller in scope and it rebounds quickly from the opponent’s blade rather than sliding on it. Capt. Del Frate’s sword text describes it as the falso pico (q.v.), but the sabre text does not discuss it. The beat in sabre does occur in Parise, Barbasetti, et al.

Now armed with definitions from 1692 to 2010, all of them pertaining to violent strikes against an opponent’s blade, we can better assess what Roworth describes as “battering.” No one definition may match exactly, but they are close enough that using comparison as well as paying close attention to the words Roworth uses we can get super close, and thus, derive a decent interpretation of this action.

Text & Weapon

With a grasp of each term one can then work it out text in one hand, sword in the other. For “battering,” one needs something to batter, so set up another weapon or dowel or similar as target. Returning to the text, Roworth tells us  

BATTERING

Is striking on your antagonist’s sword to obtain an opening, and requires the same degree of caution as bearing, lest your antagonist slip his blade from your stroke, and make a cut on the contrary side. It can seldom be attended with success against any but the outside and spadroon guards, when used to force an opening on the side at which you batter: but sometimes by inducing an adversary to resist that attack, you may disengage and cut on the contrary side.

Start small. Set up the target-sword (if you don’t have a partner) so that it approximates Roworth’s “outside guard.” This corresponds to modern third.

Roworth; Barbasetti; de Beaumont*

Now, strike the opposing steel to deviate it and cut. If you have a partner, do the same, and then try what the author suggests—have your partner react and attempt to parry, then coupé/make a cut-over to the other line (this is sometimes called an indirect cut today).

Mixing Modern and Historical Approaches

Where modern training can help is in the details. For example, traditional and modern fencing teach us to strike immediately after making the beat to avoid the chance of an attack into tempo. Likewise, we make the beat with the fingers and without the hand deviating from the plane of 2nd/3rd—to bring the arm across to beat opens the line and exposes us to a counter-attack.

Modern pedagogy can also help us hone our ability with this action. Start from standing, in distance, and perform the action several times. Then, take a half-step to a step back and perform it with a lunge. This will change things—does one beat first, on the extension, and then lunge, making this a two tempi action, or, does one make the beat as they extend and then flow into the cut in one tempo? Try both. Two tempi beats will be easier to start with and help isolate each action: start of extension, beat, finalization of extension and touch. Now try the same action from just out of distance so that one must advance or cross-step first before lunging. Lastly, try it moving, going back and forth, and then selecting the right moment. This can be practiced offensively (make the beat as your partner retreats) or defensively (make the beat as you retreat).

Depending on weapon weight some of this will need alteration. Weight affects tempo, and thus measure, so it pays to calibrate if one is switching from a weapon under 500g to one of more historical weight between 650-800g. [3]. The good news is that it’s fun experimenting, and in the process of changing weight of weapon, the measure, and varying the tempo will make a single entry, a single action in Roworth far, far more valuable and useful.

Of note, using contemporary progression with footwork or employing similar cautions in performing the action, doesn’t undercut the interpretation or mean one is being automatically anachronistic. These are tactics we use to understand our sources. The footwork Roworth advocates may be different in certain ways, but a knowledge of how we advance and retreat today will only help one in looking at the way the author treats these as well as in what he advocates for the traverse steps, the slip, etc. There is remarkable, demonstrable continuity of theme if not execution in using the sword in one hand. The similarities help us understand the differences that we find so exciting.

NOTES:

[1] The universals, as termed, vary, but the list always includes measure or distance, tempo (rate of an action, its rhythm, the time of a single fencing action), and judgment. Speed, timing(the favorable time to make an action), and initiative (the first person to start an action) are often listed as well. These are concepts, but there are more practical expressions too, e.g. the concept of lines or quadrants of target (inside, outside line; high line vs. low line; inside high, outside low, etc.), the necessity of the weapon and hand moving before the foot and body, the role of evasion, deflect, block, and others.

[2] I’ve listed a few of these above, websites and books, but there are many more. The key thing is to locate credible resources. This is especially true with the web; not everything is equally worthy of your time. Books, at least those vetted by an editorial team and in some cases outside reviewers, are a safer bet than those published by an enthusiast. Historical fencing is an amateur pursuit, and I’ll be the last to knock that, but we have people in the community who are better researchers, writers, and teachers than others and it pays to take the time to consider what you are reading. I rely heavily on the translations by Chris Holzman, but Chris was well-trained, holds certification in fencing, and has his translations read not only by native speakers, but native speakers who are recognized fencing experts. It matters.

Often an experienced, capable researcher can assist us too, but as with the web and books, do your homework. For Insular broadsword my first stop is Jay Maas, but Nick Thomas is another good resource. There is a LOT of broadsword video out there, much of it poor, so consider the poster’s qualifications, how they’re viewed by experts and the more experienced, knowledgeable amateurs.

[3] One “can” beat with sabres over 800g, I have myself, but this comes down to balance and purpose. A basket-hilt or khmali meant for foot combat, because the pob is closer to the guard, can make a lovely beat, but a trooper weight sabre, because the pob is farther out, is less ideal. It’s one reason we see so many single-tempo attacks in competitive HEMA sabre—the weapons they’re using are too heavy to do anything but simple actions (which makes sense if one is in the saddle, but next to no sense on foot).

* The image from Roworth is from The Art of Defence on Foot edited by Nick Thomas, available here: http://swordfight.uk/wp-content/uploads/2018/01/ART-OF-DEFENCE-ON-FOOT-1824-Fourth-Edition.pdf . Barbasetti in third, is from the 1899/1936 The Art of the Sabre and Epee; the last image is from de Beaumont’s Fencing: Ancient Art and Modern Sport (1978).

On Covering, Part II: Teaching Students about Covering

[Part I, 2 June 2020, “On Covering, or, The Difficulty in Hitting and not Being Hit,” covered much of the background and context for the problem—I don’t wish to rehash that here, but reading it first will help: https://saladellatrespade.com/2020/06/02/on-covering-or-the-difficulty-in-hitting-and-not-being-hit/

One of the aspects of working with new people I most value is their fresh perspective—it’s all new to them, so they ask the questions we should all keep in mind but tend to forget. Fencers take a lot for granted. It’s one reason that even the most expert fencers should continue to drill basic, fundamental actions and study. While most everything is challenging at first, among one of the more difficult conceptual hurdles for many fencers—new and old—is how to keep oneself covered, not only in defense but also and more critically in offense. The artificial nature of what we do combined with cultural influences tend to cloud our reasoning about this. There have been a number of attempts to manage this problem, most famously perhaps the idea of “right of way” (ROW) in Olympic fencing, but no rule-set or explanation will do the job on its own. We need to cultivate an acutely conscious if artificial sense that the blunted weapons we use are sharp. If we do not, then we run the risk of failing to teach our students how not to be hit. 

What follows is a quick break-down of how I’m tackling this. Cultivating a sense of realism in practice is a topic I mention often, I know, but it’s because it’s something I struggle with like many instructors and it’s a problem I see at play in most clubs. I don’t have all the answers, but can share what I’ve found to work, and especially, the holistic approach I’m trying to implement. 

Start with the Weapon 

1873 Cavalry Sabre, Italy

From the outset I try to instill a sense of weapon-as-live in class. Normally, especially with kids, I have a period piece (unsharpened) on the first day to compare it to the modern versions. For sabre or foil, for example, seeing the blade profile of a period sabre, smallsword, or epee d’combat, and feeling the weight of each can do a lot to increase their appreciation of the difference in the tools we use versus what people used in the day. With adults or older children using historically inspired trainers this is easier because they are using weapons that better approximate those early tools. In both cases, however, I explain the parts of the blade that are sharp. For those that have held heavy blades, say the cheap overly ponderous facsimiles out of India or the HEMA-Bruh weight of a trooper sabre, the easy heft of a 650-800g sabre can seem unimpressive. Depending on audience I relate either contemporary, analogous examples or cite one of the recorded battles in which one of these “light” weapons proved just as nasty as anything twice its weight. 

The kitchen or hobby knife mishap is a suitable modern analogy for children. IF they ask about how dangerous this sabre or smallsword/foil was, I ask them if they’ve ever had a bad cut from some accident in the kitchen or in making crafts. Most have had some manner of accident or witnessed one. This makes the danger a little more immediate. For that one kid in Toughskins who plays it off as no big deal, I remind them that the slice we give ourselves in the kitchen or the toothpick that pokes into our hand as we make some craft, are accidents—with swords, the person threatening another with it intended to hurt that person. It makes a difference. I add that we of course do not want to hurt anyone, but that we need to remember that this is what swords were for, because if we forget then we take chances we shouldn’t. 

Reenforcing the Idea of Defense First 

Del Frate, 1868

Teaching affords us many opportunities to remind students about the nature of the weapon they are studying. Repetition of an idea as they repeat actions helps cement both thought and action in their minds. For example, when I teach them the guard position in sabre I have them in 2nd. This was typical of the Radaellian approach, but I also explain why it was the preferred guard. It directs the sharp point at target, and since the arm is somewhat extended this puts us a little farther behind the guard— as a compromise between presenting a threat and staying away from one ourselves it’s thus an ideal place from which to start. [1] When they make a direct thrust from 2nd, I explain that the dangerous bits, the point and edge, must move first and for the same reasons: it ensures that we are threatening the opponent and staying as far away as possible at the same time. If we fail to threaten them, they may counter attack. 

One of the places this is most difficult for students is in learning to parry and riposte. For example, in the last two classes I took them through this simple phrase

1. Fencer A: from 2nd, thrusts to inside line 

2. Fencer B: parries in first, then ripostes via molinello to the head 

3. Fencer A: parries 5th, makes molinello to left cheek 

4. Fencer B: parries in 6th, makes a molinello to the right cheek 

[*assuming two right-handers

This is a progressive drill, one we work up to over the course of the class, and instructive on several levels [2]. That third step, however, tends to go awry, because Fencer B in step 3 or 4 will sometimes remise rather than parry. [3] 

Parry of 5th against a cut to the head, Pecoraro & Pessina, 1912

I stop them at this point and ask them to explain the action. When they get to step four, I ask who got hit and who got the touch. They should see that they were both hit… It can be a subtle point, because if A holds that parry too long or takes too long to riposte there is sometimes a tempo in which B might remise. However, once an attack has been parried the very first thought we should have is “my attack failed and my opponent is likely to riposte, so, I need to think defense first.”  

It’s not an accident that traditionally we don’t teach the remise week one. It’s a maneuver that requires the fencer to have sufficient understanding and an adequate sense of timing and measure to pull it off successfully. New students struggle to see where the blade is going in a direct thrust or cut, so it’s best to hold off teaching them attacks into tempo until they have a decent command of elementary attacks. Even explaining what went wrong in step 3/4, many students will scratch their heads and doubt. 

Two Dead Samurai 

What tends to hang students up in step 3-4 is that they know they “hit.” B, for example, will often counter “but I hit them.” This is another instance in which I remind them that if the blades were sharp then they would be both be hit, and that since the goal is not to be hit, that the better decision is to parry and riposte. In class with the kiddos I usually refer to this as “two dead samurai”—mixing metaphors here but the words of Anthony Hopkins as Don Diego de la Vega in “Mark of Zorro” (1998) spring to mind, “Oh, yes, my friend, you would have fought very bravely, and died very quickly.” Because they’re masked, wearing jackets, and using blunt swords they feel safe; because the class they’re taking is voluntary and for fun they are excited instead of afraid; and, movies, books, and tv have cemented an impression of sword-fights that are great for stage but not necessarily accurate. Thus, it’s sometimes an uphill battle to keep the past-reality around the current one. If our goal is to mimic as best we can swordplay as it was/would be, then we must keep that earlier reality in mind. 

The entire question of who got the real hit explains why ROW, HEMA’s fetish for the after-blow, and other peculiarities within rule-sets have developed. We’re always trying to find a way to highlight, as accurately as we can, just who won an exchange. ROW emphasizes the priority of the attack where HEMA’s after-blow rules are meant to encourage one to cover. Both punish obvious mistakes; they just focus on different problems [4]. Neither, however, is perfect and interpretation not only over what the judges see, but also what a rule actually means are issues which can further complicate officiating. The inclusion of “off-target” in Olympic scoring and the lack of concern over who starts an attack in HEMA (it does matter) are good examples of where our various rule-sets fail us. 

The Logic of Sharp Things 

In simplest terms, and the way I explain this to younger fencers, is that we want to stay away from an opponent’s sharp point while at the same time threatening them with ours. If both opponents do this, then at least they start at a stand-off, each relatively safe, each facing the question of how to get to target without being hit themselves. We are safest behind the point, steel in front of us, and the moment we change that, even to attack, we increase the risk of being hit. 

Imagining the danger can be difficult, so depending on the age I change the threat. For example, with the current crop of intro students, all of whom are 11 or younger, I tell them that the point of the foil and the point/cutting edge of the sabre contain “Great Stink” and if they’re hit then they’re “skunked.” They laugh, but for this age group especially the threat of smelling bad is more approachable. It can also add to the fun. 

The goal with this is to help students learn to react and plan appropriately. With younger students, so many of whom are ready to wield a foil in two hands like a lightsaber, jumping into a fencing class is play, a chance to pretend, and even when we structure classes well and keep them busy with games and drills, they will still find ways to act out the famous battles they know from movies. As one example, in my last p&r class I had them repeat the same drill above, and when it opened up after those three initial actions one pair set-to blade banging against blade with no thought to making the touch. It’s an age group that requires constant corralling, and each time is an opportunity to ask them “would you do this if the other blade could hurt/skunk you? How open are you using that foil in two hands? You’re gunsta stink Hoss…” 

Why this Matters 

I’m all for fun and do my best to make classes enjoyable for the younger set, but at the same time I want them to learn to fence properly. All this early focus on the reality of the sharp point is critical—without this all we’re doing is playing tag. Ensuring that students learn this helps them understand why we do what we do, why technique developed as it did, and if we’re lucky serves as another connection point in retention of new information. At the same time, the sooner we set them on this path the less likely we may need to correct some of the common faults we see as they progress.  

Much of what and how we teach comes down to goals. It’s not my intention to disparage any one rule-set or fencing culture; people pursue what appeals to them and that’s fine. If tag is your thing, go for it. What I will say, however, is that for those of us ostensibly teaching historical fencing, a major goal is approaching everything as best we can as if the weapons were sharp, so we must pay some attention to inculcating an awareness of danger however artificial. It’s sort of, well, the point (pardon the pun) of what we’re doing. [5] 

NOTES: 

[1] The modern preference, and indeed historical preference in some sabre systems, is for what the Italians refer to as terza bassa, but which most people think of as third in Olympic. This version of third (outside guard for fans of English broadsword) derives from Hungarian practice. Both work, but they set up different expectations. A guard in second is at once defensive and offensive; Hungarian third is defensive: the guard and blade are held closer to the body, so parries are made closer to the body and set up speedy direct cuts well. Second, on the other hand, presents a sharp point from the outset to discourage someone from rushing in; parries are taken a little farther out and the hand moves less far in transitioning between second, first, and fifth, the first triangle of parries. 

[2] There are many types of drills and ways to structure them. Progressive builds like this one take an action and build upon it. For beginners I lay out each step—this makes it easier as they don’t have to read and decide what to do the same way as when unscripted, and yet still gives them good practice in watching and reacting with one set of appropriate responses. They develop confidence and feel like they are fencing, which given how complex coordinating all these movements is helps them continue working. Adding additional movements within the phrase, changing the actions, adding different footwork, and either limiting responses or adding unscripted portions are all ways to add complexity. With this particular drill, we’ve not moved beyond being in guard and lunging back and forth. Next, they will do this with movement back and forth, advancing and retreating; then I have them start from farther out, out of measure, and work the distance to complete the drill. 

[3] The remise is the renewal of an action/attack after it has been parried or while the defender is preparing to riposte. Some refer to this as a reprise, but this normally includes a return to guard (forward or backward) before repeating the action/attack. 

[4] Doubling, or the incontro, is one of the most common faults we make, and often it’s because we have a plan and follow it through without considering how facts change in the moment. Rule-sets can support this. Outside of epee, where a double penalizes both fencers, one need only make sure they land with priority, with ROW, to score—if they’re hit, it doesn’t matter, because they had right of way. In HEMA, which generally doesn’t consider who started an attack only who was hit, doubles are particularly thorny. Was it a double or an after-blow? This is cart before the horse. The first consideration should be who presented a credible threat first and how did the other fighter respond? If the defender chose to double or just reacted, they goofed up. Sure, the attacker should do all they can to cover, but that second fencer didn’t observe the don’t-get-hit rule, the primary rule, and shouldn’t be rewarded for it. 

[5] In HEMA competitions, for example, a lot of exchanges are deemed doubles that highlight this problem. In fairness to the fencers, the director has significant responsibility for seeing and interpreting what they’re doing, and the quality of directing varies considerably. To illustrate these reasons, we can examine—for the first—something as simple as how we extend the blade, and for the second the gulf we sometimes see between what we think we are doing in a bout and what we have actually done. In terms of technique, we see the reality of the sharp point in how we make a direct thrust: from 2nd in sabre or from tierce in smallsword, the hand is shoulder high and slightly outside the shoulder, because this helps close the line. Held directly in front, stiff-armed—which many students adopt at first—the arm is likely vulnerable. When I correct this, I remind them why we hold the hand the way we do, where we do. Regarding the second idea, that plan/execution don’t always match up, many fencers in bouts, be they practice or in competition, assume they’ve made the touch when in fact they haven’t or have doubled. It can be hard to see this—after all, they had a plan, they executed the plan, and thus are confident that they did what they were supposed to do. However, for anyone who has felt this way and then seen video footage of themselves… well, it becomes easier to see how intent and execution don’t always align perfectly or do but at the wrong time. 

SabreSlash 2021

I will share more once I settle in—the flights home were not conducive to sleep and jetlag is fierce coming back to the US, least it is for me. As a quick preview of just how wonderful Sabre Slash was:

Steel Bouquet, or, The Advantages of Multi-Weapon and Multi-Text Study

The title might make a decent band name, but no, I’m not starting a band. It’s meant to capture the common photo of an instructor grasping either their favored weapon or multiple arms. [1] Normally they’re clad in the jacket or gambeson that accompanies those tools best. Fancier shots have black backgrounds highlighting vaguely period expressions with a tinge of hipster coolness. Not knocking them, they can be nice, but it’s beyond whatever emotional depth or panache they’re meant to express which I wish to touch on here.

Many if not most fencers in the Olympic orbit become single-weapon fencers. It’s often true in historical circles too. They specialize. Historically, one started out in foil and then perhaps explored sabre or epee. The “three-weapon” fencer actually deserving of the name was, when I was starting out and even when competing, something of a special case. For context, I mean NCAA and USFA fencers between say 18 and 25. Many might dabble in the other weapons, but the fencer who could actually fence each as intended was less common. In my college club there was one fencer who was truly a three-weapon fencer, Dennis.

A close friend, and now one of my oldest, Dennis has more than once been a mentor to me. He will always be. When I was struggling with something new in sabre, for example, he would drill with me until I got it. When I destroyed my right arm in an auto accident, it was Dennis who agreed to train me as a lefty. Even now, Dennis has helped me as he could with an epee coaching class, playing the advanced student for me in video homework. A number of years ago when I was still working on competitive issues in Olympic fencing it was Dennis who ended up co-authoring a paper on difficulties in judging foil. He is versatile. He can help with all these things, and more, because of it.

Beyond the obvious perks to versatility, there is a still more important reason that it’s a goal worth pursuing: depth of understanding. It’s an analogy I’ve used a lot, but studying a different weapon or tradition is like learning a new language, one that helps you understand your own that much better. Over the past year, when most of us have been unable to meet up to fence, I’ve watched and/or advised people working in isolation. Some had partners to train with, many more did not. But what I noticed in each case was the more that these students included disciplines and weapons they didn’t normally study the better they got at their primary focus. More than that, their understanding of the universal principles underlaying all fencing increased. It was akin to watching what I imagine Dennis’ first few years fencing were like.

It can be daunting trying something new. At a certain point in training, however, it can be the catalyst one requires for growth. This raises an important question—when should one start dabbling in other weapons and forms? Alex Spreier (High Desert Armizare, Bend, OR), in a short thought-piece I shared here a while back (“Alex Spreier on Universals,” 2 May 2021), summed it up well:

The first step on the road to being able to discern patterns, principles, and universal aspects of the Art is the one I expect will be the most controversial – you need to spend 3 to 5 years focusing on developing your skills within one system. This allows you to build up a “vocabulary” of how to move your body, how to respond to threats, how to create threats, and ultimately this vocabulary will enable you to start recognizing patterns. And recognizing patterns is key to uncovering principles.

The idea of dedicated, formal study of one system or weapon for years goes against common practice in “HEMA,” but it is nonetheless the best path to improvement. As Alex explains, what this focused time does is impart the necessary skills to acquire new ones later; at the same time, it builds an intellectual framework and vocabulary that assists pattern recognition and retention in learning.

On an app that serves as the virtual lounge for the “collective” of schools that work together in this part of the PNW, we have had several ongoing discussions; in depth, evidence-driven conversations about key principles, ideas, or techniques that we have less information for than we’d like. One in particular highlights the importance of cross-training and text-diving.

Ex. Mezzo Tempo & Counter-time

The example in question was put forth by one of the instructors, Andy Playmate (Northwest Armizare), who has been running the longsword pod. In looking at tempo in longsword, and what a few different interpretations/translations say, he asked about Vadi’s notion of mezzo tempo or half-tempo and how it relates to counter time, attacks in preparation, etc. A rapier fencer as well, he asked questions related to both weapons: “what do you think the relationship is between mezzo tempo and stop cut/thrust? And second, did stop cut evolve from Mezzo tempo or somewhere else?” Great questions and ones which underscore how difficult it can be to unravel key concepts even armed with good training and vocabulary.

Starting with Philippo Vadi (fl. 1480), what does he say?

I do not have a copy of Vadi handy, so here I will rely on Guy Windsor’s translation available at Wiktenauer:

Chapter XIIII. Theory of the half tempo of the sword

I cannot show you in writing

The theory and way of the half tempo

Because the shortness of the tempo and its strike

Reside in the wrist. [2]

The half tempo is just one turn

Of the wrist: quick and immediately striking,

It can rarely fail

When it is done in good measure.

If you note well my text,

One who does not practice [the art] will get into trouble:[44]

Often the quick flight from one side to another

Breaks with a good edge the other’s brain.

Of all the art this is the jewel,

Because in one go it strikes and parries.

Oh what a valuable thing, To practice it according to the good principles,

It will let you carry the banner of the Art.[45] [3]

In my reading of Vadi, mezzo-tempo here suggests an action that blocks and cuts/thrusts at the same time. For once, Florio’s glossary [http://www.pbm.com/~lindahl/florio/] may be helpful here. He defines mezzo a few ways, but while it can mean “half,” it can also mean “a mediator, or intercessor. As a space or interveall of time or place” (313). Mezzo here may mean more “middle” as an action that either splits the difference or occurs during the “middle” of an opponent’s attack; mid-tempo. I can’t say that for sure, but given what Vadi says here—and going by Windsor’s translation—that makes sense to me. One way to illustrate this is to image that Fencer A throws a cut, a mandritto fendente, and B selects the time in which that cut is still developing to intercept it with a cut of their own, likely with a step somewhat to the side (to the right assuming two right-handers) that at once blocks and stops the incoming attack and that strikes at the same time. A close out like this, something later rapier masters saw as ideal, might be defined as a type of counter-attack, but perhaps the most accurate term would be an attack into preparation or an attack into tempo, that is, where one attacks as the opponent initiates their attack. Certainly what Vadi describes here is in line with later masters. [4]

Looking at what other masters say about mezzo tempo makes sense as we try to figure out Vadi. For Italy, the next generation of masters, especially the Bolognese school, is a logical next step. The Bolognese masters also employ the term, but don’t agree amongst themselves as to definition. The Anonimo and Viggiani, to name two, both use mezzo tempo but define it slightly differently. Viggiani, for example, wrote:

Sometimes one attacks with a half blow, in mezzo tempo. It is true that the majority of attacking is in mezzo tempo, since, when there are two who are well schooled in the art, he who wishes to attack will deceive his companion in such a fashion that, when his adversary is about to perform a blow, he enters with dexterity and speed and strikes in the middle of the adversary’s blow with a half blow

In the Anonimo, mezzo tempo is an attack into preparation, and contra tempo is what we see in Vadi, an attack into tempo that closes out the opposing steel and strikes simultaneously. The author of the Anonimo uses more ink to explain that there is no such thing as a half tempo, but that since one can make a “half attack,” that is, one that stops at stretto distance and is made more quickly, that they refer to it as “half” tempo (as an aside, this is a lovely example of a fencing text differentiating tempo and speed). Again, “mid-tempo” might be a better translation. Regardless, the Anonimo offers less detail about mezzo tempo. As to counter time, we read “Contratempo happens when the enemy wishes to strike, and you interrupt his attack, rendering it useless, while you simultaneously make one that strikes him.”

Dal’Aggochie, as Mike Cherba pointed out, was probably the clearest. For him, mezzo tempo is “A half tempo, the final one,… when you attack while the enemy is throwing his blow.” [5]

Um, they don’t Agree, so… what now?

So, what is the student to do with all this? How does one reconcile these disparate definitions? Vadi, Viggiani, the Anonimo, and Dal’Aggochie all include mezzo tempo, but don’t agree. It can help to group them together and see how they differ. All include an attack that interrupts that of the opponent. Vadi and Viggiani call this mezzo tempo; the Anonimo calls the same thing contra tempo. Dal’Aggochie may refer to the same thing; his half tempo sounds much the same as the others, but being less specific as to when exactly one attacks the enemy it’s less clear. Is the attack made as they are preparing (an attack in prep), as they are mid-strike (half-tempo), or is it in response to a counter attack (contra tempo)?

This is where looking at the modern definition, one derived from this tradition, can be helpful. It may not be the same, that is always a possibility, but it’s a place to start. Counter-time, sometimes referred to as contretemps (Fr.) or contra-tempo (It.), is different from the early notion of mezzo tempo. It’s usually a technique for more advanced fencers. Not each master in the past defined it quite the same way, though most tend to suggest the definition that survives today, that is, “a planned action made against an opponent’s stop-thrust or stop-cut. First draw out the stop hit, and then parry it and hit the opponent in a lunge.” [6] Other definitions are similar.

Here is one from the wiki at Academie Duello, Vancouver, Canada: “this is the opportunity to strike during an opponent’s offensive action with a shorter attack of your own that closes the line.” [7]

Masaniello Parise (1884), discussing counter time for sabre, not surprisingly is more in line with current definitions. This action is made “with veracity, advancing a step and immediately defending with a circular or opposition parry against the opponent’s action in tempo [i.e. counter-attack], and secure in defense, and ripostes without delay.” [8]

There are, however, exceptions. On one page of an old site at the University of Northern Arizona, guessing one of William Wilson’s, the editor quotes the Pallas Armata (1639) and defines contratempo as “a thrust in the same line that your adversary thrusts in (Pallas Armata, p. 6).” [9]

With the exception of this last definition, all describe a counter-offensive action made against someone making a counter-attack. It’s not specific to weapon, only the tempo in which a weapon, any hand-to-hand weapon, might be used. The distance required by such a maneuver is critical as is the speed and accuracy with which one strikes. Tempo, distance, speed, judgment, initiative, these are all universals, the elements underpinning all fencing.

Returning to Andy’s question, “what do you think the relationship is between mezzo tempo and stop cut/thrust? And second, did stop cut evolve from Mezzo tempo or somewhere else?” what can we say after reviewing some of the literature?

My answer would be that a stop thrust, if it closes the line as it lands, might be an example of mezzo tempo. Certainly that seems to fit the majority of the definitions we just examined. A stop cut might too, but these often do not close out the line—they are cuts made against an open line, but always followed by a parry and riposte in case the stop cut fails. Since it’s not usually the final blow, a stop cut doesn’t fit Dal’Aggochie’s definition well either; it’s a counter-attack followed by a defensive action. Stop-cuts, like stop-thrusts, are attacks of opportunity, but less likely performed with a close out. I’ve not touched the second question, but attacks against the forward target are reflected in more than one medieval source—for a graphic example the hands lopped off and flying in Talhoffer (ca. 1467) might serve. While the stop cut we use in sabre may derive from something native to cutting weapons, it’s not impossible that the later stop-hit/stop-thrust derived from the rapier iteration of mezzo-tempo. I’m not sure what work has been done on this if any, but it might be fun to explore.

So what?

What I’ve hoped to show with this example is two-fold. First, time spent (at the appropriate stage) working on additional weapons or systems increases our understanding. The fencers asking these questions arrived at them thanks to cross-training. They’re making connections, seeing parallels as well as key differences.

Second, the increase in awareness and understanding, in seeing yet again how the same universal principles apply, makes it that much easier to “unpack” the next new system or weapon. This doesn’t mean that it is easy, just easier. In the aggregate our knowledge and skill should grow and improve.

Importantly, one must be cautious not to misapply modern understanding, or worse—exceptions, onto the past. The more one knows of the universals across time, across masters and texts and periods, the less likely this is a danger. Many members of the historical community make the mistake of assuming anyone referencing modern works is, by definition, guilty of anachronism. That is not true, but it can look that way to someone unarmed with that knowledge and understanding. Since they cannot distinguish between excesses that help one gain points in a sport, and the universal principles that most fencers learn before they try on the silly stuff, they have trouble seeing how anything past 1500 can have any relevance. Modern discussion of the universal principles did not pop out of a cereal box on the 1 of January, 1900 or 2000; they derive from the corpus of works we read in historical fencing. Time spent with solid modern works, like time spent with another weapon, so long as approached responsibly, will help more than hinder.

NOTES:

[1] A quick google search using the terms “fencing instructor portrait” will bring up some decent examples.

[2] “Wrist” here makes more sense than “knot,” though polso is the modern Italian for “wrist.” Nodo, here, can mean knot, but it can mean junction, crux, etc., and my guess is that the other translators may have used Florio’s 1611 Dictionary (p. 333; cf. http://www.pbm.com/~lindahl/florio/), where he stipulates that Nódo can mean “also the joint of any cane.” By context Vadi clearly means turning the hands so that one simultaneously blocks and strikes. “Of all the art this is the jewel” certainly makes sense in light of that idea.

[3] For Vadi, https://www.wiktenauer.com/wiki/Philippo_di_Vadi#Introduction  

[4] Cf. Marcelli, Rules of Fencing (1686), I.I. Ch. IV., 23 in Holzman’s translation.

[5] For Viggiani, see W. Jherek Swanger, The Fencing Method of Angelo Viggiani: Lo Schermo, 64r; p. 7 of the pdf; for The Anonimo, see Stephen Fratus, trans., With Malice and Cunning: Anonymous 16th Century Manuscript on Bolognese Swordsmanship, Lulu Press, 2020, 64 (see also p. 49); for Dal’Aggochie, see The Art of Defense: On Fencing, the Joust, and Battle Formation, trans. Jherek Swanger, Lulu Press, 2018, 29v.

[6] Rob Handelman, and Connie Louie, Fencing Foil: A Practical Training Guide for Coaches, Parents and Young Athletes (San Francisco, CA: Pattinando Publishing, 2014),441.

[7] http://wmawiki.org/index.php?title=Academie_Duello_Glossary

[8] See Christopher A. Holzman, ed., The Roman-Neapolitan School of Fencing: The Collected Works of Masaniello Parise, Wichita, KS: Lulu Press, 2015, 272-273.

[9] https://jan.ucc.nau.edu/~wew/fencing/terms.html

Georgian Sword & Buckler

My friend Mike Cherba (Northwest Armizare, Sherwood, OR, USA) recently shared some basic drills for Georgian sword & buckler with renowned scholar and martial artist Dr. Manouchehr Moshtagh Khorasani (Razmafzar Persian martial arts organization;  Frankfurt School of Finance and Management and ISM (International School of Management, Germany). I had the pleasure to serve as Mike’s pell and drill partner for this video, something I’m always happy to do as Mike is doing important work and this fight system is extremely fun to fight.

NB: There is a lot here, so for those interested, start with the first few exercises before moving onto the more intermediate drills.

The link to part one is here:  https://youtu.be/hUVOj_A1Grs